# | Gathas List | Action |
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Song 11 (Yasna 46)FROM SUFFERING TO SUCCESS | View Song | |
Song 11.1 (Yasna 46.1) |
“Those who fight for Truth and justice may find themselves cast away by society, reminding them of the necessity of their actions.”To what land should I turn? Where should I turn to go?
They hold me back from my folks and friends.
Neither the community I follow pleases me,
nor do the wrongful rulers of the land.
How can I please You, Wise God?
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Song 11.2 (Yasna 46.2) |
“Ahura Mazda is as a friend to us and wishes only to support us in our endeavors for goodness and wisdom”I know, Wise One, that I am powerless.
I have a few cattle and also a few men.
I appeal to You. Please, Lord, see to it.
Lend me the help a friend gives a friend.
Grant, through righteousness, the riches of good mind.
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Song 11.3 (Yasna 46.3) |
“The wise show others how to obtain wisdom and advance the world.”When, Wise One, shall those days dawn which will,
for the maintenance of the righteous world,
motivate the wisdom of the benefactors with advanced teachings.
To whom shall this wisdom come with good mind to help?
For myself, Lord, I choose Your teachings.
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Song 11.4 (Yasna 46.4) |
“Those who fight hard against the deceitful, can guide the world towards wisdom and truth.”Now, the wrongful prevents those, who support righteousness,
from promoting the living world, whether of a district or land.
It is hard to challenge him because he is hostile in his actions.
However, Wise One, he who opposes him with power and life,
leads the people as a leader along the paths of good plan.
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Song 11.5 (Yasna 46.5) |
“You should always help a person in need, if able, unless you realize they are deceitful.”A powerful person, a noble man, as a rule of a contract,
welcomes a new comer.
He, as a righteous person, is a man of principle.
The other (new comer) is a wrongful man.
He should, therefore, decide and share the matter with his family.
This will, Wise Lord, save him from any violation.
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Song 11.6 (Yasna 46.6) |
“One cannot follow the paths of righteousness and deceit at the same time.”But, if an able person does not come to help,
he shall himself fall into the binding trap of wrong.
He indeed is wrongful who is very good to the wrongful,
and he is righteous to whom the righteous is dear.
These are the foremost rules of conscience established by You.
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Song 11.7 (Yasna 46.7) |
“The Fire everpresent in existence and the Mind of God sustain the fundamental laws of existence and promote its fulfillment.”Who will, O Wise One, give me protection
when the wrongful threatens to harm me,
other than Your Fire and Mind?
It is through the working of these two that, O God, righteousness thrives.
Do enlighten my inner-self with this doctrine.
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Song 11.8 (Yasna 46.8) |
“Those who have deceived themselves into harming others live a life of lies and destruction; their own hatred will drive them to extinction.”The person who undertakes to harm my people
shall not have his fiery actions reach me.
In fact, they shall recoil with his hatred to him,
and shall keep him far from a good way of life.
Wise One, hatred does not save one from a bad way of life.
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Song 11.9 (Yasna 46.9) |
“Listen to the wise person who would educate you on the good things in life, divine in nature.”Who is that devotee who shall first teach me
to regard You as the most worthy of invocation,
as the progressive, righteous Lord of actions?
People want to know the things that are Yours through righteousness,
things You, the Creator of the world has told righteousness,
things which are Yours through good mind.
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